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Study Abroad

The Holocaust and Human Rights in Prague
May 26 – June 5, 2025

Ten Ramapo students spent ten days in one of Europe’s most beautiful cities with CHGS Director Dr. Jacob Ari Labendz, studying the region’s history of genocide and the echoes of that violence in contemporary approaches to human rights and multicultural belonging.

Students standing along a railing along the Vltava river with a view of a bridge (statues only) and Prague Castle.

Charles Bridge and Prague Castle (Credit: Shiori Kono)

The study-trip included visits to sites of mass atrocity; reflections on the histories and cultures of minority groups before, during, and after the Second World War; meetings with non-governmental organizations active in the fields of human rights and representing marginalized communities; discussions with locals; and an impressive array of expert-led tours and museum visits. Most days began with a lecture either from Dr. Labendz, an expert in Czech and Jewish history, or from fascinating local scholars. The program focused on the histories and contemporary experiences of Jews, Roma, and members of the LGBTQ+ community. We also saw an incredible opera (Platée by Jean-Philippe Rameau, 1745) at the majestic State Opera.

We would like to thank our local program coordinator, CET Academic Programs, for managing logistics and providing round-the-clock services to keep our students safe and well oriented.

Review our Itinerary

Monday, May 26

Arrival and Check-in

Welcome Dinner

Tuesday, May 27

CET (host institution) Orientation

Academic Orientation with Dr. Jacob Ari Labendz

Prague Walking Tour

Wednesday, May 28

Labendz Lecture: Jewish History in Bohemia and Moravia

Guided Jewish Quarter Tour

Discussion with a representative of the Czech Union of Jewish Youth

Thursday, May 29

Labendz Lecture: The Holocaust in Bohemia and Moravia

Excursion: Theresienstadt / Terezín (WWII Jewish Ghetto)

Friday, May 30

Labendz Lecture: Romani History and the Samudaripen

Excursion: Lety (WWII Concentration Camp for Roma)

Dr. Salim Murad: History of Roma and Integration

Guest Lecture: Hip Hop Interventions with Romani Youth

Saturday, May 31

Free Day (Travel Permitted)

Sunday, June 1

Labendz Lecture: Czechoslovak Communism for Jews and Roma

Soňa Spěváková (Organization for Immigrant Aid), “Impact of the Ukraine War and the Lives of Ukrainian Refugees in the Czech Republic”

Museum of Communism

State Opera: Platée by Jean-Philippe Rameau, 1745

Monday, June 2

Labendz Lecture: Kolín’s Jewish History and Memory

Excursion: Kolín (forty miles from Prague) / Welcome by the Mayor

Tuesday, June 3

Hosted visit at Romea, Romani Advocacy Organization

Hosted visit at the Society for Queer Memory

Wednesday, June 4

Labendz: Concluding Discussion

Free afternoon to explore and pack

Farewell Dinner at Brambory (Potatoes)

Thursday, June 5

Transport to airport and Departure


Photo Album & Student Journals

Day 1: Arrival

“In the weeks leading up to this trip, I knew I was embarking on a unique and incredibly meaningful experience that would expand my world-view and knowledge of the Holocaust and human rights issues… So far, I have only ever received an American educational perspective on the Holocaust and human rights issues. Therefore, I can see if there are ways the Czech Republic explains the history of the Holocaust and human rights that America could adopt and vice versa.” – Jessica Olshefski

“Flying across the Atlantic Ocean earlier today was the longest flight I have ever been on by a wide margin, and also the flight on which I had placed the heaviest burden of expectation. In the months leading up to this day, I have obsessed about what the journey to Prague could create within my life, and what lessons, both historically and personally, could be unearthed… Perhaps on an even more subconscious level, I began to expect this trip to guide me towards increased clarity and confidence in regards to how I integrate my own passions, academic studies, and personal interests.” – Chris Flug

Picture of a yellow building in Art-Nouveau style.

Apartment Living (Google Maps)

Polaroid-style pictures of individual students in an apartment.

Breakfast cafe near home (Shiori Kono)

Our trip provider set us up with fantastic apartment accommodations in Prague’s hip Nusle neighborhood, just a quick tram-ride away from the city center. Students loved the ease of the tram network, which offers views of the entire city and insight into daily Czech culture.

Students standing in a circle smiling.

Waiting for our first tram!

Day 2: Orientation and Prague Tour

We enjoyed an expert-led tour of Prague, following our orientation meetings.

“In simple terms, Prague is gorgeous. The architecture and landscapes that you can see all over the city are beyond impressive. The castle is obviously a stand out, but I really liked the view from the park we visited, Kampa. John Lennon’s wall was a cool little spot as well. I would have never thought that something like that would be a somewhat relevant tourist attraction in such a city, but alas, the legend of John Lennon reigns on in the Czech Republic… Since we got to Prague, I can’t help but feel lucky for the opportunity I have to study here. And because I am so lucky, I want to take it seriously.” – Alex Samieske

Students and tourists crowded in front of a graffitied wall, next to a green water pump.

Lennon’s Wall

 

Ramapo Students with Prague Castle and Charles Bridge in the background.

Ramapo Students with Prague Castle and Charles Bridge

At Prague's famous Astronomical Clock

Prague’s Astronomical Clock

Charles Bridge with pedestrian traffic on a bright day.

Crossing Charles Bridge (Jamie Metz)

A white and red roundo-cubist building with a red and gray tram in front of it.

Tram stop for our classes (Rondocubism!) (LeighAnn Sevastian)

Picture of a woman twirling sparkling fire taken from behind in front of an audience standing on double stairs outside of a building.

Fire-dancing, Letna Beer Garden (Noah Feldman)

View of central Prague from across the river.

View from Letna Beer Garden (Chris Flug)

Day 4: Theresienstadt/Terezín—The Holocaust

Guided in Theresienstadt/Terezín by scholar and translator Jíři Blažek

Between 1941 and 1945, the Nazis and their Czech collaborators imprisoned over 140,000 Jews in the Theresienstadt Ghetto, primarily from the territory of contemporary Czech Republic. Some 33,000 prisoners died there from executions, torture, starvation, and illness. The Nazis deported 90,000 inmates to camps and ghettoes in the east, principally Auschwitz.

“Throughout our time in the Ghetto, I kept thinking to myself that the ground I was walking on was once walked on by people who had no freedom, no liberty, no food, and were full of fear.  I had learned that these were the feelings they had, but I did not fully understand until I was walking around Terezín. I cannot fully put how I felt into words, the best way to describe it is by saying I felt weighed down. However, I felt almost relieved when we visited the small synagogue that had been hidden away because I knew that it was a place of worship and a place where this Jewish community was able to go and be close to those who share beliefs and are experiencing the same conditions.” – Larissa Beattie

“One of the strangest feelings I felt during my trip was walking through one of the beautiful parks in Terezin knowing that less than a century ago innocent people were being murdered for simply being Jewish on that very land. This got me to start thinking about what it must be like to live every day on this land that was once an evil place.” – Noah Feldman

Model of barracks used to house Jewish prisoners in Terezín.

Model of barracks that housed Jewish prisoners in Terezín

Students gathered in front of a door, speaking with a white man in a black hat.

Paying homage at the crematorium in Terezín

“​​Once we entered Terezin, I realized that all of the mental preparation I went through prior to today could not have helped with the shock of learning that Terezin was used for propaganda. I knew I would be entering a location where atrocities took place, but finding out that people were actually convinced by the lies told about this concentration camp made me feel such a deep sense of disbelief, anger, and sadness.” – Jessica Olshefski

A green field with small gray stone blocks scattered throughout.

Terezín Jewish Cemetery (Alex Samieske)

Military-style cemetery with a large cross in the distance, in front of an early modern fort.

Postwar cemetery in Terezín

“Today, we had a lecture about the persecution of Jewish people during World War II. It was my first time hearing that even people who identified as Christians were discriminated against and sent to concentration camps during the Holocaust simply because they had Jewish ancestors. It was eye-opening to learn how the Nazi regime and much of the public blamed Jews for the economic depression after Germany’s unconditional surrender after World War I.” – Shiori Kono

“Standing on the ground where events of the Holocaust were perpetrated, specifically in the crematorium outside Terezín, led me to reflect on the terrifying consequences of premature exposure to fictional narratives related to the Holocaust. Before we are properly informed, works of literature and visual media continuously reinforce that even the most macabre depths of human suffering will always be counterbalanced by the redemptive actions of a protagonist, within convenient and digestible periods of time.” – Chris Flug

Day 5: Lety — Romani History, Persecution, and Contemporary Life

The newly opened Lety Memorial

Lety u Písku served as a concentration and transit camp for Bohemian Roma in 1942 and 1943. Czech administrators imprisoned more than 1,294 Roma in the camp, housed in overcrowded bunks. The administrators enriched themselves by diverting funds allocated for food, leading to major health crises in the camp. Scholars recorded 335 deaths among the prisoners. The Nazis murdered many more at Auschwitz.

The Czechoslovak government failed to erect a memorial at the site. Adding insult to injury in 1974, it built a large pig farm on the grounds of the former death camp. Only after the passing of a full fifty years—despite protests—did the Czech government remove the sties. A collection of Romani activists and scholars led the construction of the new memorial.

“There is certainly a lot more that needs to be done in terms of honoring and respecting Romani history, but I believe Lety can play a part in that journey. It was so clear that an enormous amount of care went into the construction of the museum and memorialization of the camp. Everyone there genuinely cared deeply about Lety and educating the public about its history. Additionally, the way the various areas of the site combined with the video exhibition explaining Lety’s history all provided a holistic understanding of Romani persecution during the Holocaust. I was especially moved by the audio recordings that were played along the path we took while outside. By listening to peoples’ stories from being at Lety while also looking at the site, I was able to deeply reflect on the history of Lety and its historical significance.” – Jessica Olshefski

Students visible through a circular metal sculpture in a green field.

Lety Concentration Camp

Small rows of flowers on mounds with a sign that warns that they re mass graves.

Mass graves at Lety

“Today was the most emotionally heavy because we were standing on the ground of literal mass murders of people who did nothing wrong and were killed solely because of their genetic background. The commemoration site and building were beautifully done. The walkway around where the camp sat and the silver bar of each victim’s name was so thought out, and it is an amazing way to remember this genocide and its horrors. In addition, I thought the extended walkways off of the main circle and educational center were done well and serve the purpose of educating visitors and remembering those who were lost… Lety was beautifully haunting. The land where the camp sat is open and full of wild grass and flowers. However, knowing the history of the land makes it haunting because it was once a place of destruction, horror, and suffering, and you can feel a heavy weight on your shoulders as you walk through the pathways. The winning of this land and the construction of this memorial were significant because they represented a victory. The memorial acts as a bridge between those who suffered and those who came after, offering a space to mourn and honor those who had been lost. The beauty of the land now contrasts with its violent history, which urges visitors to carry the lessons learned there and the responsibility to never forget it.” – Larissa Beattie

Students standing at a large plaque installed in a field with trees in the background

Lety

Picture of a memorial. A shattered sphere made out of concrete with red, white, and blue flowers.

Older memorial (Alex Samieske)

“The flowers also act as a foil to the pig farm that previously existed on the land of the Lety Roma Holocaust Memorial. The pig farm, like the path of the memorial, represents death and ugliness. The pigs are killed over the bodies of the Roma people who died during the Holocaust. While also considering the ugliness of the pig farm, the pig farm demoralizes the memory of the harassed Roma people of the Holocaust. Many people were terribly upset about this and fought for the pig farm to be taken down and the memorial to be built. Interestingly, one of the ways these activists attempted to redeem these forgotten Romani’s was by attaching flowers to the fences of the pig farm. The use of flowers to call out the pig farm and decorate the memorial demonstrates how flowers use their beauty as acts of rebellion against death.” – Noah Feldman

“I am grateful that I had the opportunity to visit Lety and learn about this part of history. I hope to share what I experienced today with others, so that the memory of the Romani victims is preserved and their suffering is not forgotten.” – Shiori Kono

Concrete walls in the distance across a grassy field.

Preserved remains of the pig farm at Lety (Jamie Metz)

Student reads from a paper in front of a class

Larissa reads a poem

​​”Todays material about the genocide of the Roma people, in conjuncture with the visit to the concentration camp at Lety, expanding my understanding of how the atrocities of the Holocaust were far more complex than the most commonly told story of German facism and Jewish suffering… Later in the day, while listening to the passionate guest lecture by Salim Murad, I realized just how easy it is for the suffering of marginalized groups to be left behind in the popular telling of history. Most educational institutions only focus on the mass murder of the Jews during the Holocaust, while Mr. Murad and his colleagues are dedicating their lives to informing the public about the Roma genocide, and the continuing estrangement of Roma in the Czech Republic.” – Chris Flug

“When we arrived, my first reflection on the commemoration site itself was how remote it was. We were told that there is still no accessible, scheduled proper public transport to bring the general public to Lety. Therefore, students and others who could be educated and enriched by visiting the site most likely do not get the opportunity to go. I considered how this mirrored the isolation of an ethnic group subject to massacres… I recall seeing and also feeling the frustration of the survivors in the footage about the pig farm that was built on Lety and the way that, for a time, the government actually expanded it. I thought this part of the commemoration site was therefore enduring and relevant to its purpose.” – LeighAnn Sevastian

Day 6: Free Day

On their free day (and again on the last day), students explored new regions of the Czech Republic and parts of the city they had missed.

“What surprised me the most was how small moments or wrong turns became opportunities to learn something new. A perfect example is when Carolyn and I were trying to find a coffee shop, took a left turn, and ended up walking through a Vietnamese market. I knew that the Vietnamese population in Prague was high, but it was so nice to see how they have integrated into the community and still are connected with their traditional food, clothing, and arts. It is always interesting to see how cultural influences from different communities blend into the everyday life of large cities like this.” – Larissa Beattie

“My free day was spent in Brno. It was really cool to take a train through the countryside of the Czech Republic, and though the city was not as nice as Prague, I was pleasantly surprised with it. The purpose of my visit was to see the Museum of Romani Culture, which was located just outside the center of the city.” – Alex Samieske

“In the context of today’s trip to Brno, I am grateful that the efficiency of the Czech train network speedily brought me through many sights of awe-inspiring natural beauty promptly enough for me to bring my most wakeful state of the day to the streets of the city.” – Chris Flug

Young man in a gray shirt and cap with a shoulder bag, standing in front of a green building with a Romani Flag.

Museum of Romani Culture, Brno (Alex Samieske)

Large white room with colorful paintings on the walls.

Art at the Romani Museum (Alex Samieske)

“On my free day, I went to the Prague Zoo. I had planned to go there since I first saw the scheduled free day months ago, so nothing would stop me. I love bears, especially polar bears, and the Prague Zoo is known for keeping them… We saw Japanese giant salamanders, an Amur tiger, an elephant shrew, an Indian gharial, and an emu with chicks. My second favorite habitat was for the Indian elephants. Viewers were allowed to get very close to them and I was completely in awe. The biggest one had green grass and leaves on its back as if it were a mountain.” – LeighAnn Sevastian

Woman in a dress in front of a polar bear enclosure

Visiting the polar bears in the Zoo (LeighAnn Sevastian)

Elephant in a Zoo with grass on its back. Communist-era apartment blocks in the distance.

Elephants in the Zoo with communist-era housing blocks in the distance (LeighAnn Sevastian)

“On my day off, I went on a three-pronged tour of the Bohemian-Swiss International Park. The park straddles the German border, resulting in one prong of the tour being in Germany. The first prong consisted of a hike to the Pravcicka Gate stone arch… The next part of the tour took us to the Kamenice Gorge. The tour brought me down the steep, wet steps of the ravine. We continued down the path and eventually made it to a dock where gondolas would take groups of people up and down a section of the river Kamenice at the bottom of the ravine. The boat ride was relaxing, and the German speaking rower would crack jokes and point out silly looking rocks along the cliffside that my tour guide would translate.” – Noah Feldman

Smiling young man in a blue tee-shirt with an historic hotel, built into a rock wall, in the background.

Hotel in “Czech Switzerland” (Noah Fedlman)

Rock feature that looks like a bridge towering over a chasm.

Czech Switzerland (Noah Feldman)

Man in a blue shirt and black pants on at a look-out point over a valley.

Czech Switzerland (Noah Feldman)

Rock formation that looks like a man's face in profile

Czech Switzerland (Noah Feldman)

Synagogue in orientalist style. Red and white stripes with blue and gold trim.

Jubilee (Jerusalem) Synagogue (Noah Feldman)

Interior of the Jerusalemska Synagogue, built ornately in an Orientalist style.

Jubilee interior (Chris Flug)

Large hall with two balcony levels with arches. Red carpets run down two stairways in the back

National Museum (Noah Feldman)

Day 7: Communism, Contemporary Refugee Issues, and the Opera

Platée (1745) by Jean-Philippe Rameau, State Opera

The day began with a presentation from an immigrant rights organization in the Czech Republic, featuring reflections on the processes of migration and the specific issues facing Ukrainian refugees in Czechia today. The Museum of Communism introduced students to the material, political, and social challenges of life in communist Czechoslovakia. Dr. Labendz spoke in the morning about the lives of Jews and Roma during communism.

Interior of a grand opera house with three levels of lodges, a baroque ceiling with a chandelier, and a red curtain drawn in front of the stage

National Opera (Credit: Chris Flug)

Students sitting in a fancy, European opera house.

The State Theater

Students posed on stone stairs covered by a red carpet.

Putt’n on the ritz

“We learned from the presentation that Soňa’s organization was the first NGO to meet and help Ukrainian refugees at the Main Station in Prague. In terms of the legacy of the Holocaust and the Cold War, I contemplated delayed responses to minority groups’ suffering during both events. Perhaps communication being so much more quick and effective than it was eighty years ago plays a role in fast and empathetic responses to suffering.” – LeighAnn Sevastian

Pro-Ukrainian graffiti. A young girl with braided hair sits and covers herself and various cartoon characters with the Ukrainian flag.

Pro-Ukraine Graffiti

“… I did not speak English when I first moved to the United States, and I had to rely on gestures to communicate. Reflecting on that time, I remember feeling very isolated and anxious in American society, and I imagine many refugees in the Czech Republic must be experiencing similar emotions. Although I am still learning English, it was relatively easier for me to acquire the language compared to my parents, likely because I was younger and more adaptable. Therefore, I strongly connected with what Ms. Špěváková said about older refugees needing more support. They often struggle with language barriers, which can make it difficult to find employment and meet their basic needs.” – Shiori Kono

Day 8: Kolín Jewish History and Memory

We visited Kolín because the Center for Holocaust and Genocide Studies cares for and displays a 250 year-old Torah scroll from that city. It survived the Holocaust in Prague’s Central Jewish Museum. The scroll is on permanent loan from the Memorial Scrolls Trust.

Since the 1980s, Kolín has demonstrated a commitment to its Jewish past, empowered by connections it has forged with communities around the world which, like CHGS, serves as a custodian for a Kolín Torah scroll. The mayor greeted us personally, welcoming us into his office and City Hall’s incredible ceremonial hall.

“One thing that struck me particularly regarding our visit to Kolin was how much they advertised the hidden synagogue. It almost felt like the synagogue was the city’s ‘number one attraction’. When we were meeting with the mayor, I was very curious as to how a city with such a miniscule jewish population would be adamant on people visiting their synagogue. I asked the mayor if young students in the city learned about Jewish history in Kolin– if you advertise Jewish history as a reason to visit Kolin, I would have expected everyone in the city to have learned about it. However, when I asked this question the mayor replied with ‘We try’.” – Alex Samieske

Wood paneled room with large frescos. Ten students, Dr. Labendz, and the Mayor of Kolín pose together.

Ramapo with the Mayor of Kolín

Students sitting in wooden chairs listening to a lecture.

The mayor was interesting!

Picture of a white man in a blazer standing in front of a wooden dais.

Michael Kašpar, Mayor of Kolín

Students in a beautiful ceremonial hall. Sitting in chairs for a lecture.

Listening to Mayor Kašpar

“In Czech Republic, especially Kolín, Czech Jews and their history are treated as part of Czechia’s overall history, at least more than most other countries. This is evident by the number of Jewish museums, stories, and historical figures that are prized in places like Prague and Kolín.” – Noah Feldman

Picture postcard featuring the interior of the synagogue in Kolín.

Postcard: Kolín Synagogue Interior

Students posed between rows of grapes in a miniature vineyard

Vineyard of the Kolín Synagogue

Dr. Labendz insisted upon finding Kolín’s New Jewish Cemetery, if only for a chance to peer over the walls. The students enjoyed playing “Indiana Jones.”

Students walking through the woods.

Accompanying Dr. Labendz to Kolín’s Old Cemeter for research

Young man in a gray sweatshirt standing on a wall, holding onto a tree.

Peeping Kolín’s New Jewish Cemetery (Noah Feldman)

“When we were in Kolin, the guide referred to the synagogue as ‘our synagogue.’ This resonated with me because it truly seemed that the people in Kolin view Jewish history as a significant part of the town’s overall history. Even if there is barely a Jewish population left in Kolin, there is a greater sense of pride in the Jewish history of the town and an understanding of its importance.” – Jessica Olshefski

Students, one with an umbrella, inside a gated green space.

Kolin’s Old Jewish Cemetery

Students walking through a narrow yellow alleyway, under arcades.

Kolín is pretty

​​”Remembrance can be done in any way, shape, or form, and Kolin embraced ways of remembrance that are more subtle and just as respectful to the Jewish community. Kolín offers a more intimate view of how communities can remember their Jewish past.” – Larissa Beattie

Students surrounded by stone walls

Medieval Kolín

Students in front of a stone church

Cathedral in Kolín

Day 9: Romea (Romani Rights) and Society for Queer Memory

To properly study a genocide, one must focus not only on the years of murder, but on the experiences and living conditions of the targeted communities before, during, and after the crime. We must do so, first and foremost, to avoid objectifying the communities whom we seek to study and commemorate.

Studying victimized communities in comparative perspective also helps us to learn more about the causes, conditions, and repercussions of genocide. Just as we met with a representative of the Czech Union of Jewish Youth, so too did we learn from NGOs that advocate for Roma and members of the LGBTQ+ community. Whereas our friend at the Jewish community spoke about the general wellbeing and acceptance of Jews in Prague, the organizations, Romea and the Society for Queer Memory, introduced us to the ongoing challenges faced by these communities and their self-advocacy.

“I wanted to stay at the Center for Queer Memory all day. I was not knowledgeable at all about the queer history of the Czech Republic at all and I thought our visit was extremely enriching. We learned that information about HIV and AIDs was not provided in almost any other media besides the queer magazine runs that we looked at (such as Lambda). To me it seemed to reflect the crisis in America during the same time period, and that generation being forced to form their own survival plans. I deeply loved looking at the small art pieces and poems in the magazine issues and I would kill to be able to read just one of them translated in English. I would like to be able to feel authors’ emotional states during a time when publication may have saved them.” – LeighAnn Sevastian

“The queer community has made a lot of progress in hosting pride events and visibility events! The archive we visited today revealed this, and although there was plenty for him to show us, a lot of it was hidden away for a long time.” – Larissa Beattie

Three students at a wooden table in front of filled wooden bookshelves

Library of the Society for Queer Memory

“Romea has started many projects to combat the misinformation in the media and present a new narrative of Roma. One of these projects is the Baruvas which are summer camps that educate Romani young people about their culture, history, and language. The goal of these camps is to make young people proud of their Romani heritage rather than trying to hide it. They have also started a scholarship program for Roma students so that they can afford to go onto higher education. Romea has also filmed interviews with the older generation of Roma to talk about Romani history from firsthand accounts so that this information can be recorded, preserved, and spread among the population… It is unfortunate that efforts must be taken in the media just to show that Roma are normal, everyday citizens because in a democracy they should not have to prove themselves in this way. If one is living in a democratic country they should be automatically granted the same rights as every other citizen but persecution and discrimination against Roma has existed for so long that it has become deeply rooted in the minds of the Czech people and in the institutions that should be serving them.” – Jamie Metz

Romea featured our students on their InstaGram Reels.

Students sitting around a wooden table in a small room with green walls

Learning from Romea

Gathering in a green movie studio

Touring Romea’s studio

“To address these issues, Romea has been working to build a supportive community where Romani people can express their views and preserve their culture. The organization also provides scholarships to help Romani youth access higher education, which can lead to better economic opportunities and improved social status. Mr. Balog shared his own personal experience with identity. He explained that he struggled to accept his identity as Roma because of the widespread stigma. It was not until his grandmother shared her story of being sterilized that he began to take pride in his heritage and started learning more about his culture.” – Shiori Kono

“Today was a really interesting day. It started with a visit to Romea, which was a NGO dedicated to supporting Roma communities around the Czech Republic. In my opinion, the presentation given to us here was one of the most important ones that we had as a class. To speak with members of the Roma community provided us with insight that we previously did not have. We had of course learned about the Romani plight in the Czech Republic, but to hear about it from a member of the community themselves amplified the importance of issues surrounding Roma people in the country.” – Alex Samieske

Title 10: Farewell to All That

“This trip was unlike any other academic experience I have had and I am so grateful to have had the privilege of participating in this. One of the main lessons I took away from this experience was that it is necessary to be uncomfortable in order to learn. Looking back on my public school education, I realize now that a lot of what I have been taught about the Holocaust and human rights issues has been watered down significantly for the sake of not making people feel uncomfortable. This comes at the cost of accurate knowledge and understanding though. I grew up having a general idea of the atrocities of the Holocaust and the injustices many marginalized groups experience, but it always seemed so far away and irrelevant because I never received a thoroughly honest explanation.” – Jessica Olshefski

Four students standing in front of a souvenir store marked with "I *heart* Prague"

Stopping for souvenirs (Jamie Olshefski)

Sunset from a plane window with visible wing.

Flying home (Noah Feldman)

“Visiting the sites of mass atrocities, speaking with public officials and employees of NGOs, and absorbing vast amounts of information about the history of minority groups in the Czech Republic reminded me that learning and listening are far more important skills than writing cover letters.” – Chris Flug

Coffee and tea drinks on a tray.

Starting the day right (Larissa Beattie)

A plate of colorful Czech gulash with dumplings peaking out.

Guláš! (Chris Flug)

“I cannot believe this experience is already over. The last ten days have been something I never expected I would get the opportunity to have. Being able to study abroad has been one of my top bucket-list items for as long as I can remember, and being able to do it in a country with such a rich account of recent history while studying a topic that has always piqued my interest is something special to me… I would say the most important lesson I learned was the importance of acknowledging other cultures. Being able to understand the history behind all communities, especially ones that have historically been discriminated against, is crucial in our modern world. As a person who wants to eventually become an educator, I find it very important to learn about as many cultures as possible to be able to build a strong connection with any future students and their families.” – Larissa Beattie

The Holocaust and Human Rights in Prague was planned in coordination with the Dr. Erin Augis and the Honors Program. Students earned two credits for participating. Honors students enjoyed the option of using the program to fulfill a portion of their research and writing requirements. The CHGS would additionally like to thank Paul Current and Kate Lamanna from the Roukema Center for International Education for their support.

The CHGS provided a $1,400 scholarship to each participant thanks to generous donations from: Beth Haverim Shir Shalom in Mahwah, NJ, Congregation Rodeph Sholom in Bridgeport, CT, Rosalyn Ross, and anonymous. The S. Rubenstein Family Foundation offered a $3,000 scholarship to one of our participants.

Please contact us at holgen@ramapo.edu if you are interested in supporting our students and future study trips.